{"id":28977,"date":"2026-06-15T09:00:22","date_gmt":"2026-06-15T07:00:22","guid":{"rendered":"https:\/\/www.schiavispa.it\/?p=28977"},"modified":"2026-06-15T08:57:39","modified_gmt":"2026-06-15T06:57:39","slug":"liu-chien-kuang-glass-art-and-memory","status":"publish","type":"post","link":"https:\/\/www.schiavispa.it\/en\/ars\/liu-chien-kuang-glass-art-and-memory\/","title":{"rendered":"Liu Chien-Kuang. Glass, Art and Memory"},"content":{"rendered":"
June 2026 \u2013 L’ARTE IN PRIMA PERSONA<\/em><\/h5>\n
SABINO MARIA FRASS\u00c0 FOR CRAMUM & SCHIAVI S.P.A.<\/h5>\n

Glass is never just a material. It is memory taking shape, tradition, a threshold between what endures and what can shatter. For Liu Chien-Kuang, glass has become a language through which to understand the world and tell his own story. <\/strong><\/h3>\n

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Born in Taiwan in 1988, Liu Chien-Kuang found in glass the ideal medium not only to explore the relationship between craftsmanship, technology, and identity, but also to give voice to a personal and cultural experience suspended between East and West. His practice emerges from the encounter between the tradition of blown glass and the most advanced digital techniques\u2014from 3D printing to computer-assisted carving\u2014in a journey that reflects an ever-evolving idea of art, capable of engaging with history without being confined by it.<\/p>\n

In his work, matter becomes a vehicle for memory. Liu observes and studies historical objects and handcrafted artifacts, often preserved in museums, and then reinterprets them through a contemporary lens. This process of translation is deeply rooted in his personal experience: a childhood spent in a family of artisans, early exposure to places of production, his move to Europe, and the subsequent rediscovery of his own roots through artistic practice.<\/p>\n

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In Liu\u2019s practice, glass is never merely a formal medium, but a tool for mediation between different cultures, eras, and materials. Each work emerges from a delicate balance between technique and experimentation, where mistakes and unexpected outcomes are not obstacles to be avoided, but possibilities to be embraced. Liu does not see himself as the guardian of an immutable tradition; rather, he is an explorer of an ongoing dialogue between craftsmanship and technological innovation.<\/p>\n

Living and working in Europe today has made this threshold dimension even more apparent. His works carry within them the tensions and transformations of contemporary identity, offering viewers a reflection on the complexity of cultural exchange and the beauty of change over time. In this sense, his practice inhabits a liminal territory between art and design, understood not as separate categories, but as a fluid process of exploration and choice.<\/p>\n

In this interview, Liu Chien-Kuang reflects on his artistic journey, his relationship with material and technique, and the way glass has become a tool through which he questions the past, the present, and our way of inhabiting the world. This dialogue with memory, transformation, and matter will continue in his upcoming solo exhibition, Ethereal Geology<\/em>, on view at Spazio Nobile in Brussels from November 20, 2026, to January 17, 2027.<\/p>\n

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How did you come to work with glass, the material that perhaps most strongly defines your artistic practice?<\/strong><\/h4>\n

I first encountered glass while studying ceramics in college in Taiwan. Glassblowing is a vibrant art form and, compared to ceramics\u2014which is primarily a solitary practice\u2014it is far more engaging because it is a collaborative, team-based process. When I began studying glassmaking, access to information was still relatively limited. I became fascinated with searching for knowledge about glass from around the world through the internet. At that moment, glass became the medium through which I not only started making art, but also began to understand the world. Glass provided both the opportunity and the means to discover the world: while searching for information across various platforms, I also connected with the cultures and languages of different countries. Glass as a material has taken me around the globe, from Asia to Europe and America. Every place I have visited has its own unique glass industry, one that is worth exploring and studying.<\/p>\n

The Italian glass master Laura de Santillana used to say that she \u201cthought in glass.\u201d Does that happen to you as well?<\/strong><\/h4>\n

Exactly. During a visit to the National Museum of Taiwan History<\/strong>, I saw a Stone Age stone axe. Observing its form and structure, I felt the urge to reinterpret it in the material I know best: glass. For me, glass is like a language through which I can express my ideas. It is a material that can be translated and reinterpreted. When glass interacts with heterogeneous materials, it creates an exotic harmony. The concept of \u201cexoticism\u201d is central to my work, with all its multiple nuances, both positive and negative.<\/p>\n

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Could you explain in more detail why\u2014and how\u2014you make glass interact with other materials?<\/strong><\/h4>\n

In my creations, I use a variety of materials, each of which requires specific tools. I have always had a strong desire to learn new skills in order to explore different modes of expression. I hope to keep this passion for learning new techniques and technologies alive throughout my life. In my studio, I have tools for woodworking and ceramics, as well as several 3D printers and computer numerical control (CNC) machines. In the future, my goal is to acquire a robotic arm and learn how to program software for artistic production. I believe that continuous learning enriches my creative practice.<\/p>\n

Art, technology, and technique: do you consider yourself an artist in the spirit of homo faber?<\/strong><\/h4>\n

I grew up in a family where making things by hand was a natural part of everyday life, and my hometown is an international port with an export-processing zone. As a result, many children of my generation developed, to varying degrees, allergies and respiratory problems. Industry, materials, and manufacturing processes run through my veins.<\/p>\n

Do you mean that your art is autobiographical?<\/strong><\/h4>\n

I believe all art is autobiographical. My father is a furniture designer, and from an early age, by spending time in different factories, I developed a natural interest in craftsmanship. I was born in Taiwan in the 1980s, a period of change and conflict. During those years, the country was emerging from martial law, and restrictions on political parties and newspapers were gradually being lifted. The flow and clash of values have continued to influence me. When I make art, I often think back to moments from my childhood that seemed normal at the time but now feel absurd. These ways of life, which from the perspective of contemporary European society may appear overly ritualistic or even superstitious, have nourished my artistic expression.<\/p>\n

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What is your relationship with technical tradition and with technique in general?<\/strong><\/h4>\n

I enjoy visiting history museums and observing the objects on display. I am interested in studying the craft techniques used in their making, but also in discovering the hidden stories behind them. After this research, I return to the studio and begin interpreting and translating these museum objects into my sculptures, using my own sensibility and techniques. However, I am not an expert in all methods. While exploring new techniques, mistakes and misunderstandings inevitably occur, due to the limitations of materials and tools. I accept\u2014and indeed expect\u2014the beauty that arises from these errors.<\/p>\n

A slave to technique, then: don\u2019t you risk falling into mannerism?<\/strong><\/h4>\n

No, on the contrary. What matters is not repeating, but moving forward. I do not simply use other people\u2019s techniques\u2014I make them my own and, in my own way and on my own scale, I evolve them, transforming them into something different from their original form. A concrete example is a project I have been developing for several years. I had the opportunity to visit the Asian glass collection at the \u00d6stasiatiska Museum<\/strong> in Stockholm. I found glass objects with distinctive patterns and colors, resembling precious stones. A researcher explained to me that, for a long time, glass was used to imitate jade and other rare stones.
\nFor this project, I focused on using green glass to recreate the \u201crarest jade.\u201d I also designed a custom wooden support, 3D-printed for each \u201cjade stone.\u201d During the process, I experimented with various types of green glass I have collected over the years, some of which may have been produced before I was born. I layered different shades of color to give depth to the imitation stone. The bases for precious stones are usually made from rare dark wood; I chose instead to make each pedestal unique by designing it digitally and 3D-printing it. I enjoy playing with the contrast between materials and reflecting on ideas of imitation and authenticity. For me, glass has been an excellent tool for understanding the complex world around us.<\/p>\n

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\"\"<\/p>\n

 <\/p>\n

So what is your relationship with the past?<\/strong><\/h4>\n

Studying historical objects leads me to reflect on the past, on my own existence, and on the future. Since moving to Sweden, people often ask me about my origins, and this made me realize how limited my knowledge of Taiwan\u2014the country where I grew up\u2014actually was. This pushed me to learn more about the people and events that have shaped my homeland; however, I currently live and work mainly in Europe. When I exhibit my works here, I hope viewers can perceive the beauty of shifting identities and cultural exchange. At the same time, I aim to poetically convey the inner tensions and challenges of living in a different place.<\/p>\n

Your work may seem to inhabit a liminal territory between art and design: am I wrong?<\/strong><\/h4>\n

I feel like someone who constantly moves between art and design. I use art to question society and my own existence, while design helps me find solutions to problems. For me, art and design are not separate categories, but a fluid process in which I move freely.<\/p>\n

 <\/p>\n

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Speaking more closely about your career: what have been the turning points?<\/strong><\/h4>\n

Leaving my country more than ten years ago was undoubtedly a crucial turning point, an intense experience that profoundly shaped my artistic path. It was not easy, and among the most significant moments I recall the project realized after several years with Sveriges Allm\u00e4nna Konstf\u00f6rening<\/strong> in 2021: my first major creative research after moving to Sweden. This work gave rise to the series Stone from Other Mountain<\/em>, born from a visit to the \u00d6stasiatiska Museum in Stockholm. At that moment, I felt I had found a new expressive language, a solid foundation for my current artistic direction.
\nAnother key milestone was my solo exhibition Arahant <\/em>at Soil Space<\/strong> in Taiwan in 2024. Returning to my homeland after ten years with a major exhibition was an intense and almost surreal experience. Taiwan felt both familiar and distant, a suspended dimension between past and present. This return awakened new questions and insights within me, which have begun to shape my work in ways I am still exploring.<\/p>\n

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The interview with Liu Chien-Kuang marks a new stage of Art in the First Person, a project promoted by Cramum together with Schiavi S.p.A., under the artistic direction of Sabino Maria Frass\u00e0.<\/h4>\n

Discover previous episodes:<\/p>\n

Paola Pivi. The Freedom to Exist <\/a><\/p>\n

Quando il mecenatismo ti fa innamorare dell\u2019arte: nasce \u201cL\u2019arte in prima persona\u201d<\/a><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

June 2026 \u2013 L’ARTE IN PRIMA PERSONA SABINO MARIA FRASS\u00c0 FOR CRAMUM & SCHIAVI S.P.A. Glass is never just a material. It is memory taking shape, tradition, a threshold between what endures and what can shatter. For Liu Chien-Kuang, glass has become a language through which to understand the world and tell his own story. […]<\/p>\n","protected":false},"author":7,"featured_media":29059,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[229,228],"tags":[],"class_list":["post-28977","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ars","category-news"],"acf":[],"yoast_head":"\nLiu Chien-Kuang. 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